Britain and Brexit: Breaking Free and Back in Control
It is no secret that the British Empire built
itself on the oppression and exploitation of other nations, due to either weakness, savagery or convenient resources; to this day the UK does not
want to lose what, to them, they should control. They were once the colonizers
of the most powerful empire on earth and the the powers that be. The British
Empire was the nearest thing there has ever been to a world government
(Ferguson, p.24). They have always got rid of otherness, Protestants,
Catholics, slaves, tyrants, chavs, or… The European Union. They do not like or
want to do as told. The UK does not want to compromise but lead as
pleased and boast off their uniqueness on democracy and liberty because “it
remains the most distinctive feature of the Empire, the thing that sets it
apart from its continental European rivals” (Ferguson, p.22). How can they be
fully in control when they must abide by the rules of the EU? “Let’s
take back control” was the Brexit motto that convinced the British population
to vote for Leave. They are the leaders
and “no organization has done more to impose Western norms of law, order and
governance around the world” (Ferguson, p.20). Therefore, “Let’s take back
control” resulted in convincing the British population to vote for leave.
Though wary in regards to their future, they have always been victorious on
their own. The aim of this essay is to analyze Britain’s idealization of its
own way of exercising power and the resulting need of leaving the EU to reinforce
this notion of superiority. I will examine certain aspects of their idealized
sense of leadership and power in the films Darkest
Hour, Brexit: The Uncivil War and
the novella The Cockroach.
There are more than plenty of different media examples which present a
romanticized and idealized version of the past, especially in regards to the UK
during wartime. One of the most recent mainstream war films to accomplish this
perpetuation of the myth would be Joe Wright’s 2017 film Darkest Hour. Whether the film is historically accurate or not, it
does work as superb Brexit propaganda. The film suggests England congratulating
itself on an idealized past with a conventional idea of patriotism. They are
the heroes who wish to end tyranny across Europe and who have save themselves,
and the rest, without help from others. Gary Oldman’s Churchill constantly
lacks support from his peers and is disapproved of by popular opinion. He is
seen as taking all the most difficult decisions for a country at stake while
having France pulling for negotiation rather than fighting Hitler and not
receiving full assistance from USA president FDR, who tries to keep his country
out of the conflict. This could convey the message that it is sometimes both
possible and necessary for Britain to go on their way, even if the rest of
Europe will not. The UK’s strength and power has always helped them deal with
their problems in their own terms, fighting the two great wars from the start
and remaining victorious. They can be just fine on their own, as they have
always been. They will get rid of whatever may threaten their democracy and
liberty.
While it was once a country fighting against fascism, it is now
conducting a vote where the outcome was undoubtedly influenced by the ongoing
refugee crisis. Once striving tirelessly to lend a hand to the innocent victims
of war, those in need of a new home, and now seeming more inclined to reject
them. This reaction to immigration is one of the points of research in Toby
Haynes’s HBO film Brexit: The Uncivil War.
Some EU leaders argued that aiding the refugees was a moral obligation whereas
EU opponents saw immigration affecting the internal life of the country.
Steering clear of this issue was an important driver for the “leave” vote. Many
who oppose the EU seem to argue that it takes control away from individual
nations, including the UK itself. In one scene of the film, VoteLeave campaign
director Don Cummings claims, in an attempt to appeal to a misguided sense of
nostalgia that they “want to return to a time when we knew our place, when
things made sense… fictional or not.” In another scene, a woman taking part in
a focus group cries: “I’m sick of feeling like nothing, like I have nothing!
Like I know nothing. Like I am nothing. I’m sick of it!” It does not seem to be
a coincidence that she is a middle-aged WASP woman from the countryside who
represents the image of a once alleged superior race and this was the type of
people targeted by Cummings. How could they have possibly gone from being the
biggest force to be reckoned to sending the EU 350 million pounds a week and
being forced into taking in immigrants? Mistrust and fear of losing control made
Brexit a reasonable solution for the nation’s population.
Fulfilling the nation’s wishes “to be set free from a loathsome
servitude” (McEwan, p.21) is the main purpose of Boris Johnson’s book
caricature (with a hint of Donald Trump) Jim Sams, a cockroach who turns into
the UK PM and the main character in Ian McEwan’s satire novella The Cockroach. The solution to recover
their freedom comes in the form of Reversalism, a Brexit allegory, as their new
economic system. When questioned on why tearing their nation apart and
inflicting demands on their “best friends” and pretending they are the enemies,
Sams’ reason for pushing Reversalism at any cost is a single word: “Because.”
McEwan has stated that this is what Brexit comes down to: “I haven’t heard an
economic argument about the advantages of Brexit for a long time,” he says. “It
has passed out of that realm. I think it’s become religious. It’s gone all
misty-eyed. We want it because we want it.” There seems to be an obsession on
getting away with what they want and continue to stand out as still the most
powerful nation in the world. The UK cannot be a servant to the EU when they
once were the “closest thing to a world government” (Ferguson, p.24). They felt
deprived, as an individual nation, of the power to make many decisions for
their own benefit. Appealing to the idealization of their past and strength,
Jim Sams proclaims they will “stand alone just as we have stood alone in the
past.” (McEwan, p.35) By the end of the story, Sams succeeds and turns back
into a cockroach, among his fellow government peers, wollowing in the trash
after causing havoc and a possible terrible decision, resembling those who have
ruled and keep ruling the nation.
Either on a positive or not-so-flattering note, these three examples of
Brexit satire or propaganda seem to have a common thread: the idealization of
power of the once almighty and colonizer British Empire. Through their visual
media, they either continuously portray themselves as war heroes and
visionaries against the fascists of the world and those who dare to defy them
even when facing utmost adversity, or satirize a possibly outdated patriotic
sentiment of nationalism. If their way of dealing with turbulent times and
problems has always worked for them, then they will continue to stand on their
own and take control of their nation like they once controlled a big portion of
the world. The once subjugator does not like to be subjugated. Whether their
separation from the EU will bring prosperity or seemingly impending economic
havoc (as claimed by some experts) is yet to be seen.
BIBLIOGRAPHY
(All references were taken from the PDF version of the
books)
-
McEwan,
Ian (2019). The Cockroach. Penguin
Random House, Knopf Canada.
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Ferguson,
Niall (2003). Empire: How Britain made
the modern world. Allen Lane, London.
-
Haynes,
T. (2019) Brexit: The Uncivil War.
HBO. TV film.
-
Wright,
J. (2017) Darkest Hour. Universal
Pictures, Focus Pictures. Retrieved from: https://cuevana3.io/4258/darkest-hour-ihy0v
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Interview
by inews.co.uk. Retrieved from: https://inews.co.uk/culture/books/ian-mcewan-cockroach-interview-brexit-uk-publication-date-343206
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